Court Convicts Ruth Ogunleye Over Defamatory TikTok Videos Against NDA Commandant

 

The Federal High Court in Kaduna has convicted Ruth Ogunleye over defamatory TikTok publications against the Commandant of the Nigerian Defence Academy (NDA), Major General Oluyemi Thomas Olatoye.

Justice Rilwanu Aikawa sentenced her to one year's imprisonment on each of two counts, totalling two years, alongside a fine of ₦500,000. However, the prison sentences will run concurrently and have been suspended for three years under a plea bargain agreement pursuant to Section 270 of the Administration of Criminal Justice Act (ACJA) 2015.

Ogunleye was initially arraigned on five counts filed by the Inspector-General of Police over videos allegedly published on her TikTok account, @ogunleyeruthsavage, on or about August 14, 2026. The videos included captions such as "Maj General Yemi Olatoye is responsible for my death" and "I go post your oga own too, your oga own dey my phone."

The charges were brought under Section 24(1)(b) of the Cybercrimes Act 2015, as amended in 2024. Following negotiations, she pleaded guilty to Counts One and Two, while the prosecution agreed to withdraw Counts Three, Four and Five.

Under the agreement, she must:

- Pay ₦250,000 for each count, totalling ₦500,000 to the Federal Republic of Nigeria.
- Tender a public apology in two national newspapers within 14 days, in a form approved by the nominal complainant's counsel.
- Delete all related TikTok videos and posts within 48 hours of her release from custody.
- Refrain from making further statements or publications about the NDA Commandant, directly or through another person.
- Avoid contacting him directly or indirectly and never republish or share the disputed materials.

DAILY TIMES AT 100 Honours 100 Heroes and Trailblazer as it Celebrates 100 Years in the Media Industry

 

NIGERIA | November 2026

One of the oldest media organisations in Africa rolls out a once in a century event in Africa’s most populous nation to honour and give award to deserving organisations and individuals.

Among them is Mentoring Commandant Alistair Soyode, founder of Bright Entertainment Network (BEN TV) and Nationals in Diaspora Mentoring Corp (NIDMECORP), who received the prestigious DTN@100 Trailblazer Award as Daily Times Nigeria celebrates its centenary from his contribution to African and Nigeria’s media coverage and opportunities.

The award was presented on Tuesday, 3 November, at Harbour Point, Victoria Island, Lagos, in recognition of Soyode’s contributions also to leadership, public service and national development.

The centenary celebration, themed “Honouring the Past, Shaping the Future,” brought together distinguished Nigerians from government, business, technology, media and public service.

Among the notable personalities recognised were the Minister of Defence, General Christopher Musa (Rtd.); Dr Mahmood Ahmadu, founder of Online Integrated Solutions (OIS), who received the Nigeria Global Champion Award; and Otunba Bimbo Ashiru, former Commissioner for Commerce and Industry in Ogun State, who received a Changemaker Award.

The gathering celebrated individuals whose contributions have influenced Nigeria’s development and international standing across different sectors.

Soyode’s recognition reflects his longstanding commitment to media development, diaspora engagement, mentoring, leadership advocacy and promoting Nigeria’s image internationally.

Through BEN TV, regarded as the first Black and ethnic satellite television network in Europe, he has championed stronger connections between Africa and the global community. His NIDMECORP initiative also promotes mentoring, youth development, good governance and responsible leadership. Ambassador Alistair was a former global Nigerians in Diaspora Organisation Leader.

 

 

Expressing appreciation for the honour, Soyode acknowledged Daily Times, Folio Media Group and the Times Heroes Award Council, particularly its Chairman, Mr Bolaji Okusaga, and Folio Media Group Chairman, Mr Fidelis Anosike.

He described the recognition as an encouragement to continue contributing to nation-building, adding that documenting the achievements of Nigerians through the Nigerian Grand Book would help preserve the country’s history for future generations. He called on other media platforms and outlets to continue the good and hard works of journalism, media coverage and representing the people as the medium of all things needing branding, awareness and for public good.

Daily Times, founded in 1926, marks 100 years of documenting Nigeria’s political, economic, social and cultural journey.

 

 

SIGNED, SEALED AND DELIVERED - Dr Monday Ubani, SAN

 
For many years, I have preached, advocated and fought for good governance in Nigeria. On several occasions, friends reminded me that no matter how loudly I shouted about good governance at the national level, the struggle would amount to little if charity did not begin at home.
I took that advice to heart and domesticated my struggle. From 2013 to 2023, I committed myself to the political and developmental aspirations of Abia State, until the God of Abia answered our prayers in 2023.
Today, Abia State is in the hands of the man we collectively fought to enthrone. His Excellency, Dr. Alex Chioma Otti, has demonstrated intentional governance, purposeful leadership and remarkable resilience. His administration has given renewed meaning to the possibilities of good governance.
His reward should be more work!
I am therefore unequivocally standing with Dr. Alex Otti in 2027 to complete his second and final constitutional term of four years.
Beyond Abia, there are three other governors whose leadership records have earned my support for re-election:

They are
1.His Excellency, Dr. Peter Ndubuisi Mbah, Governor of Enugu State.
2.His Excellency, Pastor Umo Bassey Eno Governor of Akwa Ibom State.
3.His Excellency, Senator Uba Sani Governor of Kaduna State.
These four governors, in my assessment, have demonstrated capacity, responsible leadership, compassion and a commendable sense of humanity in governance. I believe their respective states stand to benefit from continuity in leadership.

I therefore urge my friends, associates and admirers to give these leaders another opportunity to consolidate their achievements and complete the good work they have started.
Good governance, like a good product, should sell itself. It does not need excessive billboards, television advertisements or radio jingles to convince discerning people of its value. Performance remains the strongest campaign message.

For the avoidance of doubt, this assessment and endorsement are strictly limited to the governorship positions in the respective states. They should not be construed as an endorsement of every candidate or political consideration at other levels of government.
I also recognise that political choices are a matter of democratic freedom. You are at liberty to nominate any governor, in your state or elsewhere, whom you consider deserving of another term. Feel free to make your choice. That, after all, is the beauty of democracy and the exercise of our freedom of choice.
Leadership should be rewarded with continuity when performance justifies it.

SIGNED, SEALED AND DELIVERED!
Dr. M. O. Ubani, SAN (MOU).

“I Was Doing This Walk of Life Alone, But I Found Someone” - Jimmy Odukoya

 

 

Pastor Jimmy Odukoya has publicly introduced his wife to his congregation, presenting her as the new First Lady and describing their union as a significant moment in his life. While addressing the congregation, Odukoya reflected on how he had been navigating life and ministry alone since becoming their pastor, referencing the biblical account of Adam and God's declaration that it was not good for man to be alone.

 

He explained that he had been searching for someone suitable, drawing from the moment Adam saw Eve and recognised her as part of himself.

“So, ever since I became your pastor, I was doing this walk of life alone. And you know, the Bible says it's not good. He said, ‘I will find somebody suitable,’” he said.

Pastor Odukoya went on to describe the importance of recognising the right moment to take action, introducing the concept of a kairos moment, which refers to an opportune or appointed time. He encouraged the congregation to recognise such moments and respond when they arrive.

“There is what we call kairos moments. You see, a kairos moment, when a kairos moment... You have to move. Somebody say now, now, now, now,” he declared.

The pastor also referred to social media posts that had generated curiosity among people, with some wondering what the images represented. He humorously addressed the speculation before revealing that the subject of the posts was his wife.

 

“So I'm sure some of you saw the posts. Did you see the post? Some people were saying, ‘Is it artwork? Is it a bird? Is it a plane?’ No, no, no. It's my wife,” he said.

He then formally presented her to the congregation.

“Ladies and gentlemen, allow me to introduce to you for the first time, Mrs., well, Pastor Mrs. Odukoya, and your First Lady and my wife,” he announced.

The introduction was a public moment of celebration as Odukoya welcomed his wife and presented her to the church as its First Lady.

Go Home, Peter Obi Tells Tinubu

  

 

President Tinubu’s Government Lacks the Capacity to Deal With Nigeria’s Problems; He Does Not Have the Energy Required for Nigeria; He Must Go Home - Obi We need him to go home because Nigeria cannot be governed by his energy. Nigeria needs a president who will be available and be there at any location in the country that has a problem. We cannot be in government, and 600 people will be kidnapped and taken into the bush; we will go into that bush with them. Peter Obi, Presidential Candidate, NDC

Peter Obi's regime - Daniel Regha

  

Peter Obi's regime: This article was published in 2011 so it is very accurate. During his regime as a governor, 
-Anambra people in Ihiala LGA  had to go daily to health centres and hospitals in neighbouring Imo State for immunisation and general medicare, just as they did in Delta State to benefit from Emmanuel Uduaghan's govt.

-For over four months, Anambra State courts were on strike over pay. Do you know the suffering this would've caused for innocent people awaiting trials in court? 

-The state Government House, didn't enjoy pipe-borne water for at least five years; Five good years, but is busy donating boreholes today especially in the North and hailed for it. 

-Employees of the state water corporation didn't received salaries in at least as many years. The person who wrote this said his own uncle, Pius Nwabugwu, died without salary, gratuity or pension.
You can read the full article yourself. 

I am so tired of we Nigerians and this amnesiα we develop during the elections. Someone who was heavily criticized as a governor with articles all over the internet, can't be repacked now. Hold every politician accountable for their failed leadership.

- Daniel Regha

Confession: I despised Gen Sani Abacha with the same intensity Obidients hate President Bola Tinubu - Simon Kolawole

 "Confession: I despised Gen Sani Abacha with the same intensity Obidients hate President Bola Tinubu. I thought I had overcome the ill-feeling after 28 years. Alas, I watched ‘MKO’ — the documentary on Bashorun Moshood Kashimawo Olawale Abiola currently showing in film houses across Nigeria — and my emotions went haywire again. It brought back painful recollections of military rule and sickening memories of Abacha, the military head of state who chastised Nigeria with scorpions. Media repression and assassinations were the hallmarks of the Abacha regime. It was horror all over again. My emotions swung from nostalgia to despair, from anger to resentment. Three things hit me instantly from the documentary. 

One, the incredible transformation of Abiola from an establishment person to, as it were, an activist for democracy — like a prince becoming a rebel. 

Two, the key role Abacha played in the June 12 annulment crisis and how he became the ultimate beneficiary. Three, the place of America in the logjam and the unending suspicion that it played a role in sustaining the annulment and even in the death of Abiola. I went away with a few lessons, chief of which is that life is not black and white. Hardline positions might seem principled and desirable, but pragmatism as an option should always be on the table in playing national politics."

Alleged 10b Property Fraud: How I was Defrauded of N238.6m – Witness

The trial of Queen Oluchi Duruibe continued on Thursday, October 15, 2026, before Justice Y. Halilu of the Federal Capital Territory,   FCT High Court, Apo, Abuja, with the victim and Prosecution Witness, PW1, Promise Egwim, revealing how he was defrauded of N238, 600, 000 (Two Hundred and Thirty-Eight Million, Six Hundred Thousand Naira) by the defendant in a property scam.

Duruibe is being prosecuted by the Economic and Financial Crimes Commission (EFCC) on four counts of investment fraud and obtaining under false pretenses to the tune of N238.6 million.

During cross-examination by defense counsel, O.R. Odisa, the witness disclosed that the sum was part payment of a 10 percent commission; he agreed to pay the defendant on her proposed N10 billion investment in his real estate company, Profilled World Homes.

“The total sum of N238, 600, 000 that I gave her was part of the 10 percent of N10 billion investment she promised to bring for my company.  She even said that there was already a N3 billion investment on the ground on that day and that if I didn’t release the money,  she would not be able to bring the deal.  I did not want to approve the cheque, but she pressured me to speak with my account officer to approve the cheque. She even promised to supply bags of cement worth the amount if she was unable to deliver, which she did not. The money belongs to my company, Profilled World Homes,” he said.

The defendant was arraigned on April 30, 2026, after a petitioner claimed she presented herself as a real estate investment facilitator who could help him source investors for his company, Profilled World Homes.

Based on the alleged false representation, the petitioner allegedly gave her two Zenith Bank cheques for N97 million and N41 million, respectively, in addition to cash payments and bank transfers, totaling N238.6 million. While the defendant did not provide the promised N10 billion investment, she has also refused to refund the payments she received.
Justice Halilu adjourned the matter till November 25, 2026, for continuation of the trial.

OPEN LOVE LETTER TO APOSTLE DR ABEL DAMINA - Prof. Prince Ebitimi Weigha

Doctor Abel damina said #JesusisbetterthanAbelDamina

 

Dear Apostle Dr Abel Damina,

I wish to address you today as a fellow labourer in the vineyard of our Lord Jesus Christ, motivated by a sincere desire for unity and truth. (John 8:32 - "And ye shall know the truth, and the truth shall make you free).

 

I am Prince Ebitimi Weigha, a Professor of Biblical Exegesis and a proud member of the Association of Christian Theologians (ACTS), Thinking Hat, and the Bible Research Institute (BRI), respectively. A theological forethought, from this academic and pastoral vantage point, I extend a hand of fellowship to you.

 

My purpose is not to provoke but to appeal to your theological conscience concerning your recent teachings, particularly your public claim that Jesus Christ is "not better than you" or any believer.

Consider the wisdom of the Warning of Untamed Speech (1 Samuel 2):

In 1 Samuel 2:3, the Spirit of God reminds us through Hannah:

“Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by Him actions are weighed".

When Eli’s sons corrupted their priesthood, their core flaw was a lack of reverence for the divine, a presumption to handle holy things while dishonouring God’s unique sovereign position. To claim parity with Christ under the guise of "New Creation realities" veers dangerously close to the arrogance warned against in Scripture.

While the New Testament affirms that believers are co-heirs with Christ and that His Spirit dwells within us, it never diminishes His unparalleled supremacy, preeminence, and divinity. He is the Vine; we are the branches. He is the Creator; we are the redeemed. To declare that He is "not better than you" suggests a forgetfulness that He is the Sovereign Master who has purchased us.

The Exegetical Error: Eisegesis vs. Exegesis

Using isolated verses to undermine Jesus’ absolute supremacy is a dangerous misinterpretation, an approach the Apostle Paul fiercely condemned in Galatians 1:7-8:

“Which is not another; but there be some that trouble you and would pervert the Gospel of Christ. But though we or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed”.

A gospel that is no gospel at all, but a perversion meant to throw believers into confusion.

When text is ripped from its historical, grammatical, and literary context, it ceases to be Scripture and becomes a tool for eisegesis, reading one's own preconceived biases into the Word. To equate the believer's spiritual position in grace with the ontological status of Christ is a severe hermeneutical ERROR. We must let the text speak for itself through rigorous exegesis, honouring the intent of the inspired authors.

Scriptural Refutations of Christ’s Preeminence

 

To align our theology with sound biblical doctrine, we must submit to the weight of undisputed New Testament witness:

The Law of Preeminence (Colossians 1:15-18; "Who is the image of the invisible God, the firstborn of every creature. 16. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones or dominions or principalities or powers: all things were created by him and for him. 17. And he is before all things, and by him all things consist. 18. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence"). 

 

Paul explicitly states that Christ is the image of the invisible God, the prototokos (firstborn) over all creation, denoting His supreme rank and sovereignty, not chronology. Paul concludes in verse 18—"that in all things he might have the preeminence." If Christ holds preeminence in all things, no human, regardless of their redemption status, can claim parity with Him.

 

The Divine Hierarchy (Hebrews 1:3-4; "Who being the brightness of his glory and the express image of his person and upholding all things by the word of his power, when he had by himself purged our sins sat down on the right hand of the Majesty on high. 4. Being made so much better than the angels as he hath by inheritance obtained a more excellent name than they"):

The writer of Hebrews declares that Jesus is the brightness of God’s glory and the express image of His hypostasis (substance or essential being), upholding all things by the word of His power. The text explicitly says He has “by inheritance obtained a more excellent name than they".

 

He sits at the right hand of the Majesty on high, a position reserved for Him alone.

The Name Above Every Name (Philippians 2:9-11) proclaims that "God has highly exalted Jesus and given Him a name above all others. Every knee in heaven, on earth, and beneath will bow at His name, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father".

When we distort Scripture to elevate believers at the expense of our Saviour, we betray what it truly means to preach Christ, we end up preaching ourselves. Throughout Church history, creeds have fought fiercely against such errors.

Lowering Christ to the level of man echoes dangerous heresies like Arianism and Adoptionism, which stripped Jesus of His divine nature and unmatched status.

The Nicene Creed (A.D. 325) affirms that Jesus is of the same essence as the Father - Homoousios: "God from God, Light from Light, true God from true God". He exists in a divine category no created being can ever occupy. 

 

The Chalcedonian Definition (A.D. 451) declares that Christ is fully God and fully man, two natures in one person, without confusion or alteration. Ignoring this historic orthodoxy by saying Jesus is "not better than you" undermines the core of Christian faith. We share in His inheritance by grace, but we do not share His divine, self-existent nature.

 

A Call For Humility And Proper Perspective:

Dr Damina, the grace message reveals mankind’s fallen state and God’s incredible unmerited favour. It was never meant to elevate human ego to the point of claiming equality with the Son of God. Remember the solemn warning in 1 Samuel 2:30: 'Them that honor me I will honor, and those that despise me shall be lightly esteemed '.

 

Measuring Our Revelation Against "Another Gospel"

Remember the powerful warning from the Apostle Paul in Galatians 1:6-8. He cautioned a passionate church that was swiftly turning toward what he called “another gospel", a distorted version that is not truly gospel at all, but the work of those seeking to twist the message of Christ.

Paul's stance was clear: even if an angel from heaven preaches a gospel different from what was originally delivered, let them be corrected. Genuine apostolic reformation does not aim to dismantle biblical orthodoxy to establish a personal theological domain. Authentic growth in Christ brings warmth, healing, and spiritual stability, not environments of derision, pride, or alienation.

 

A Call to Loving Restoration

Beloved Dr Damina, the church does not need endless cycles of contentious deconstruction. It needs living water that heals. If Eli’s house serves as a cautionary tale, then 1 Samuel 2:35 offers hope:

"And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind..."

May your influential platform, bold voice, and deep knowledge be used solely to usher souls into heaven, uplift the brokenhearted, and uphold the pure simplicity of Christ’s finished work. Let truth be spoken, yet always in unconditional love, wrapped in reverence for the global body of believers.

As a fellow scholar and brother in faith, I urge you, in the name of the Lord Jesus, to revisit your hermeneutics. Let us return to a theology that humbles itself before Christ instead of vying for a throne beside Him. Humble yourself, Doctor, so that Christ alone may be magnified. The flock watches, the academic community notes our actions, and the Master assesses our service.

 

"And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear". (1 Peter 1:17)

Shalom, for peace!

Wait for Dr Abel Damina response in a minute

How to Heal When Your Spouse Keeps Repeating the Same Thing Even After You Forgive - Counselor Rachael Mumo

 

 

One of the most painful experiences in marriage is forgiving your spouse for something that hurt you, only to find yourself facing the same behavior again.

You talk about it. They apologize. You pray. You choose to forgive because you love God and want your marriage to work. For a while, things seem better. Then it happens again.

Eventually, you may begin questioning yourself. Am I not forgiving enough? Am I holding on to the past? Should I be over this by now? Why does it still hurt when I already forgave them?

If this is where you are, you need to understand a few important things.

 

1. Understand that forgiveness does not automatically heal the wound.

You can genuinely forgive someone and still feel hurt when they repeat the behavior that wounded you.

Forgiveness is a decision about how you respond to the wrong committed against you. Healing is a process of recovering from its emotional impact. One does not always happen instantly.

If your spouse betrayed your trust, repeatedly humiliated you, lied to you, or emotionally neglected you, your heart may need time, understanding, and evidence of change before you feel safe again.

Colossians 3:13 calls believers to forgive one another as the Lord has forgiven them. But forgiveness does not mean pretending that the offense never happened.

 

Stop condemning yourself because you still feel pain. Instead, ask what that pain tells you about what happened, what remains unresolved, and what you need to move forward.

 

2. Stop confusing an apology with change.

An apology can be sincere in the moment and still be followed by the same behavior.

Your spouse may genuinely regret hurting you but lack the emotional maturity, self-awareness, discipline, or willingness required to change the pattern. Sometimes, an apology is offered to end the conflict rather than to take responsibility for the behavior.

Whatever the reason, you cannot build lasting healing on apologies alone.

Matthew 3:8 says, “Therefore bear fruits worthy of repentance.” (NKJV)

Notice the emphasis on fruit. Repentance should eventually become visible in a person’s choices.

If your spouse keeps promising to change, pay attention to what happens after the conversation. Do they identify what needs to change? Do they take practical steps? Do they accept accountability? Do they seek help when they cannot change the pattern alone?

 

You don't need to deny their words, but you also don't have to treat every apology as proof the problem is resolved.

 

3. Understand that repeated hurt can damage your sense of emotional safety.

When someone hurts you repeatedly, the pain is not always limited to the latest incident.

You may begin anticipating the next disappointment. You may become anxious when your spouse behaves in familiar ways. You may find yourself questioning their words, monitoring their behavior, or struggling to relax even during peaceful moments.

This does not automatically mean you are bitter or unforgiving. Repeated experiences can affect how safe you feel with the person who hurt you.

Your mind may be trying to protect you from experiencing the same pain again.

Instead of attacking yourself for becoming guarded, acknowledge what has happened. Ask yourself what you no longer feel safe doing, saying, sharing, or trusting.

Then communicate that honestly.

You might say, “I have forgiven you, but because this has happened repeatedly, I am struggling to feel safe trusting that things will be different. I need us to address the pattern, not just apologize for another incident.”

 

Healing requires more than asking the wounded person to relax. It requires addressing what keeps making the relationship feel unsafe.

 

4. Stop taking responsibility for a change that belongs to your spouse.

 

This is a difficult truth for many people who sincerely want their marriages to work.

You may have tried being more patient, communicating more gently, praying more, avoiding certain conversations, or changing your own behavior in the hope that your spouse would stop hurting you.

Self-examination is important. Every spouse has a responsibility to consider their own behavior. But you cannot become so responsible for your spouse’s reactions that you begin believing their choices are entirely your fault.

You can communicate respectfully, but you cannot make another adult honest.

You can offer forgiveness, but you cannot make another person repent.

You can support your spouse’s growth, but you cannot do the work of changing on their behalf.

Romans 14:12 says, “So then each of us shall give account of himself to God.” (NKJV)

Your responsibility is to examine your own conduct and act with wisdom. Your spouse is responsible for their choices.

Do not spend years trying to discover the perfect way to behave so that another person will finally treat you with respect.

 

5. Establish boundaries without using them as punishment.

Some people avoid boundaries because they believe a forgiving Christian must always remain available for the same behavior.

But forgiveness does not require you to leave every door open to repeated harm.

A boundary identifies what you can accept, what you cannot participate in, and what action you will take to protect your well-being if a harmful pattern continues.

For example, if conversations repeatedly become insulting, you can end the conversation and return to it when you can both speak respectfully. If financial dishonesty continues, you may need greater transparency and appropriate safeguards. If your spouse repeatedly breaks commitments, you may need to stop making decisions that depend on promises they haven't shown they can keep.

A boundary is not, “I will make you suffer because you hurt me.”

It is, “I will not continue participating in this harmful pattern as though it is acceptable.”

Proverbs 4:23 says, “Keep your heart with all diligence, for out of it spring the issues of life.” (NKJV)

Protecting your heart is not the same as hardening it. You can remain loving without giving someone unlimited access to hurt you.

If the repeated behavior involves violence, threats, sexual coercion, intimidation, or controlling behavior, prioritize safety and seek appropriate support. Forgiveness does not require remaining in danger.

 

 

6. Give yourself permission to rebuild trust slowly.

One of the most damaging things you can do to yourself is demand that you trust your spouse simply because you have decided to forgive them.

Trust and forgiveness are related, but they are not identical.

Forgiveness does not erase what happened. Trust grows as a person demonstrates honesty, consistency, responsibility, and respect over time.

If your spouse has repeatedly lied, you may need consistent honesty before you can trust their words again. If they have repeatedly broken promises, you may need to see them follow through on smaller commitments. If they have betrayed your trust, meaningful repair may require openness, accountability, and professional guidance.

You do not have to punish your spouse forever, but you also do not have to pretend trust has been restored before it has.

Reconciliation requires both people. The wounded spouse alone cannot accomplish lasting repair.

Ask yourself: What would meaningful change look like in this situation? What evidence would help rebuild trust? What support do we need to address the underlying pattern?

These are not questions of revenge. They help turn forgiveness into a path toward genuine restoration.

 

ONE LAST THING YOU NEED TO UNDERSTAND

If your spouse keeps repeating the same behavior after you forgive them, the answer is not necessarily to forgive harder, pray longer, or become more patient.

Sometimes, the next step is to address a pattern that has never been properly confronted.

Sometimes, it is to establish boundaries that have been missing.

Sometimes, it is to seek professional help because the problem runs deeper than the two of you can resolve alone.

And sometimes, you must honestly assess whether your spouse is willing to participate in rebuilding the relationship.

Christian forgiveness is not permission for someone to keep hurting you without accountability. Grace does not eliminate responsibility, and one person’s effort alone cannot sustain reconciliation.

You can release resentment without denying reality. You can forgive without immediately trusting again. You can desire restoration without accepting repeated harm as the price of being a good Christian spouse.

The goal is not to become so accustomed to being hurt that it no longer affects you.

The goal is to heal, grow in wisdom, and pursue a relationship in which forgiveness is accompanied by repentance, accountability, and meaningful change.

The Rise, Glory And Mysterious Fall Of Zoe Ministries, the church that once drew massive crowds in Nigeria

 

There was a time in Nigeria when the name ZOE MINISTRIES was impossible to ignore. That was long before today's mega churches, social media preachers, and spectacular church auditoriums.

Rev. Dr. Patrick Ngozi Anwuzia, who owned Zoe Ministries Worldwide, was a charismatic preacher whose voice, appearance, and preaching style became familiar to millions of Nigerians.

 

Founded in the 1980s, Zoe became one of Nigeria's most talked-about Pentecostal ministries, particularly in the late 1980s and 1990s. Its headquarters in Iganmu, Lagos, became a major center of Christian gatherings. On programme days, huge crowds converged on the area, with traffic reportedly stretching towards the Orile area of Lagos.

Zoe was known for powerful prayer meetings, deliverance sessions, healing programmes, spiritual wãrfare and prosperity-oriented preaching.

Pastor Anwuzia himself became a major attraction. He was easily recognizable in his flowing agbada, energetic preaching style, and dramatic prayer sessions. His ministry was particularly associated with deliverance and intense spiritual warfare.

At the height of Zoe's popularity, its influence extended beyond Lagos. The ministry established branches across Nigeria, and its programs drew large crowds in cities such as Enugu.

 

For many Nigerians who grew up in the 1980s and 1990s, the name Patrick Anwuzia therefore belonged to the first generation of television and mass-media Pentecostal preachers who brought the charismatic movement into millions of Nigerian homes.

But then, something changed.

The Nigerian Pentecostal landscape began to change rapidly. New ministries emerged. Existing denominations expanded dramatically. Television evangelism became more sophisticated. Mega churches began constructing enormous auditoriums and developing international networks. And Zoe Ministries gradually lost the extraordinary national visibility it had enjoyed during its heyday.

 

Pastor Anwuzia himself also disappeared increasingly from the public spotlight.

Then came another chapter in the story. In 1998, reports emerged of an ãssassïnatïon attempt against him. Later accounts connected the incident to a disputed business transaction, although Anwuzia reportedly denied the allegation.

Years later, his health became a major concern. In 2020, reports emerged that the former Pentecostal superstar was seriously ïll and undergoing treatment for kïdney and liver-related problems.

But Anwuzia was not finished.

In 2021, he appeared at a thanksgiving service in Ogwashi-Uku, Delta State, where he reportedly testified about his recovery. Prominent Nigerians, including former House of Representatives Minority Leader Ndudi Elumelu, attended the occasion.

Then, in 2022, reports again emerged that Anwuzia was seriously ïll and bedrïdden. By 2024, he had become largely absent from public religious life.

 

WHERE IS PASTOR PATRICK ANWUZIA NOW?

There have been occasional rumours and questions about his whereabouts. The latest substantial public report located on him described him as largely out of the public eye.

So the man who once commanded enormous crowds in Lagos, whose voice echoed through television sets across Nigeria, has largely disappeared from the national spotlight.

Yet his place in Nigerian Pentecostal history remains.

 

Zoe Ministries was part of a generation that helped popularise deliverance ministry, spiritual warfare, healing programmes, prosperity preaching, mass crusades and media evangelism in Nigeria.

Today, many Nigerians may barely remember the huge crowds that once gathered around the Zoe Ministry headquarters at Iganmu, Lagos. But those who were there remember.

They remember the agbada.

They remember the dramatic prayers.

They remember the massive gatherings.

They remember the name: PASTOR PATRICK ANWUZIA.

 

And they remember a ministry called ZOE, a ministry that rose spectacularly, became one of Nigeria's most visible Pentecostal movements, and then gradually faded from the center of public attention.

 

UK Media Chief, Princess Yetunde Oduwole, Installed as Yeye Asiwaju of Isheri Olofin Kingdom

 Written by Emdee David

ISHERI OLOFIN, LAGOS — UK-based Media guru and CEO of Bustline Media, Princess Yetunde Oduwole has been conferred with the traditional chieftaincy title of the Yeye Asiwaju of Isheri Olofin Kingdom. 

 

In a colourful celebration of culture, royalty and diaspora achievement, UK-based media guru and Chief Executive Officer of Bustline Media, Princess Yetunde Oduwole, has been conferred with the prestigious traditional chieftaincy title of Yeye Asiwaju of Isheri Olofin Kingdom.

The conferment places one of the most recognizable Nigerian media entrepreneurs in the United Kingdom firmly within the traditional leadership structure of Isheri Olofin, the ancient town regarded as the cradle of the Awori people.

The ceremony, held at the Palace of the Oba of Isheri Olofin in Lagos State on the 8th of October, 2026, drew a distinguished gathering of royals, chiefs, Nollywood stars, media practitioners, friends and well-wishers, many of whom traveled from the United Kingdom to honor the new chief.

 

 

A Day of Royalty, Colour and Celebration

The palace grounds came alive with traditional drummers, praise singers, cultural dancers and the rich display of aso-oke, beads and royal regalia that mark major Yoruba chieftaincy installations.

In keeping with tradition, Princess Oduwole was presented before the monarch and the council of chiefs, prayed for, and formally proclaimed Yeye Asiwaju of Isheri Olofin Kingdom—a title that signifies honour, leadership, motherhood, and service to the community.

Friends and family members, many dressed in coordinated aso-ebi, cheered as she took her place among the kingdom’s titled chiefs. The atmosphere was described as joyous, emotional, and deeply cultural, as the London-based media chief embraced her new traditional responsibility with grace and humility.

Star-Studded Attendance

Among the prominent guests in attendance were Lillian Bach, the Nollywood beauty queen and screen icon, whose presence added glamour to the royal occasion; Emdee David, a media expert and journalist; a large delegation of Princess Oduwole’s friends, associates, and well-wishers from the United Kingdom; members of the Isheri Olofin traditional council; community leaders; women leaders; and residents of the kingdom.

Their attendance underscored the strong bridge Princess Oduwole has built between Nigeria and the Nigerian diaspora in the UK, as well as the respect she commands across media, entertainment, and community circles.

Who Is Princess Yetunde Oduwole?

Princess Yetunde Oduwole, popularly known as Yetunde Bustline, is a UK-based Nigerian media entrepreneur, author, media consultant, event specialist, and entertainment promoter.

She is the CEO of Bustline Media International and the founder of the Diamond Special Recognition Awards Worldwide, a global awards project that has celebrated both celebrated and unsung achievers across several countries. The awards platform, founded by Oduwole, has held editions in Nigeria and abroad, honouring figures in entertainment, sports, business, philanthropy and community service.

Over the years, she has also written for City People magazine and been a prominent voice in the UK Nigerian social and entertainment scene.

Her journey from media practitioner to cultural ambassador reflects years of consistency, humanitarian work, and commitment to projecting Nigerian talent and values on the global stage.

What Does the Title “Yeye Asiwaju” Mean?

To understand the weight of the honour, it is important to break down the title:

In Yoruba tradition, “Yeye” refers to a mother, a distinguished woman of honour, and a female custodian of wisdom and care. A Yeye is not merely a titleholder; the community regards her as its mother.

“Asiwaju” translates as “one who leads the way,” “the leader,” or “first among many.” It is traditionally reserved for individuals who have demonstrated influence, leadership, intelligence, courage, and public service. In other descriptions, Asiwaju is bestowed on an astute, dogged, and intelligent individual capable of leading and advising others.

Together, Yeye Asiwaju means “the leading mother” — a woman recognized as a frontline leader, adviser, unifier and protector of the people.

In the context of Isheri Olofin, the title therefore carries serious responsibilities: to support the throne, champion the welfare of women and youths, promote peace and development, preserve Awori culture, and serve as a bridge between the kingdom, the diaspora and the wider world.

 Isheri Olofin is regarded as the cradle of all Awori people and was founded by Olofin Ogunfunminire, who migrated from Ile-Ife. The present monarch is Oba Sulaiman Adekunle Bamgbade, Ayodele III, the Olofin of Isheri and Adimula of the Awori Kingdoms. Princess Oduwole’s title is rooted specifically in the Isheri Olofin Kingdom and its Awori heritage.

Why This Honour Matters

The conferment matters for several reasons: it affirms Princess Oduwole’s royal background and lifelong connection to Yoruba tradition. Second, Diaspora Leadership: It recognizes the role of Nigerians abroad who continue to invest their time, resources, and influence in their home communities. Third, Women’s Leadership: It places a woman at the heart of traditional governance, reinforcing the respected role of Yeye in Yoruba society. Fourth, Media and Community Service: It honors decades of work in media, awards, humanitarian service, and the promotion of Nigerian excellence.

For Isheri Olofin, installing a UK-based media chief as Yeye Asiwaju also opens new possibilities for cultural promotion, youth empowerment, tourism, and international partnerships.

As Princess Oduwole begins her reign as Yeye Asiwaju of the Isheri Olofin Kingdom, expectations are high that she will leverage her media platform, global network, and philanthropic experience to advance the kingdom’s development agenda.

In her new role, she is expected to work closely with the palace, support women and children, promote Awori culture, and continue serving as a proud ambassador for Isheri Olofin and Nigeria in the United Kingdom and beyond.

For her friends who traveled from London, for Nollywood stars like Lillian Bach, for journalists like Emdee David, and for the people of Isheri Olofin, the day will be remembered not only as a ceremony but as the crowning of years of hard work, resilience, and service.

Long may she reign as Yeye Asiwaju of Isheri Olofin Kingdom.

 

 

 

Here are a few videos from the event.